Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to sign up for SAGE Journal Email Alerts today!

Sign In to gain access to subscriptions and/or personal tools.
Journal of Black Studies
This Article
Right arrow Full Text (OnlineFirst PDF)
Right arrow All Versions of this Article:
0021934705280410v1
37/5/775    most recent
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Fandrich, I. J.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Article

Yorùbá Influences on Haitian Vodou and New Orleans Voodoo

Ina J. Fandrich*

Northwestern University

* To whom correspondence should be addressed. E-mail: injofa{at}yahoo.com.


   Abstract
The enormous impact of the Yorùbá religion on the New World African diaspora has been well established by scholars, especially when referring to the heavily Yorùbánized popular Creole belief systems of Cuba (Santería/ Lucumí, Palo) and Brazil (Umbanda, Candomblé). Far less known are the connections between the Yorùbá faith and the African-based religions of Haiti (Vodou) and New Orleans (Voodoo/Voudou). This article seeks to fill these lacunae and explores the Yorùbá influences on these two neo-African religious traditions both from a contemporary and historical perspective, sorting through many misconceptions attached to the confusing and, for the most part, derogatory English term Voodoo. Interestingly, it is the powerful warrior spirits Eshu/Elegba and Ogun who proved to be the most resilient survivors of Yorùbá cosmology in the Haitian and New Orleanian diaspora.

First published on March 19, 2007, doi:10.1177/0021934705280410

Journal of Black Studies 2007;37:775.

A more recent version of this article appeared on May 1, 2007


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?