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Reevaluating Zulu Religion
An Afrocentric Analysis
Ana Maria Monteiro-Ferreira
Temple University
Through a brief overview of Zulu history and traditions, this article, committed to reevaluating traditional Zulu social patterns, questions the European interpretations of Zulu peoples system of beliefs and religious and spiritual concepts. From an Afrocentric critical reading of major works by three European authors (Callaway, Hexham, and Berglund), this study is an attempt to trace the spiritual African heritage of the Zulus back to the ancient Kemetic concepts. Rather than insisting on the attribution of Christian and Muslin traditions to the Southern African indigenous peoples, this article aims at showing the inconsistency of such attributions vis-à-vis the human beings responsibility that underlies the holistic cosmogony of every African
Key Words: African identity Afrocentricity African heritage Zulu religion African cosmogony
References
- Asante, M. K. (1990). Kemet, Afrocentricity and knowledge. Trenton, NJ: Africa World Press.
- Asante, M. K. (1998). The Afrocentric idea. Philadelphia: Temple University Press.
- Asante, M. K., & Abarry, A. (1996). African intellectual heritage: A book of sources. Philadelphia: Temple University Press.
- Berglund, A-I. (1976). Zulu thought-patterns and symbolism. Bloomington: Indiana University Press.
- Callaway, H. (1967). The religious system of the Amazulu. Nendeln/Liechtenstein: Kraus Reprint Ltd. (Original work published 1884)
- Diop, C. A. (1974). The African origin of civilization. Myth or reality. Chicago: Lawrence Hill Books.
- Hexham, I. (Ed.). (1987). Texts on Zulu religion. Traditional Zulu ideas about God. New York: Edwin Mellen Press.
- Karenga, M. (1993). Introduction to Black studies. Los Angeles: University of Sankore Press.
- Mazrui, A. A. (1986). The Africans: A triple heritage. Boston: Little, Brown & Co.
Journal of Black Studies, Vol. 35, No. 3,
347-363 (2005)
DOI: 10.1177/0021934704263127

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