Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to sign up for SAGE Journal Email Alerts today!

Sign In to gain access to subscriptions and/or personal tools.
Journal of Black Studies
This Article
Right arrow Full Text (PDF)
Right arrow All Versions of this Article:
0021934707311939v1
40/2/283    most recent
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Hubbard, L. C.
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

When and Where I Enter

Anna Julia Cooper, Afrocentric Theory, and Africana Studies

LaRese C. Hubbard

California State University, Long Beach

Anna Julia Cooper provides an important, though often overlooked, Africana intellectual history and philosophy in the field of Africana Studies generally and Black women’s history particularly. Many of the studies on Anna Julia Cooper’s life and philosophy have been done outside of the discipline of Africology, and as a result, her work has primarily been placed in the feminist and literary studies field. While it can be stated that her speeches and writings have greatly contributed to the growth of these philosophies, Cooper’s most fundamental and least recognized intellectual contribution is to the establishment and advancement of the Afrocentric discourse. There is an urgent need to recover and reclaim Anna Julia Cooper, her foremothers, and contemporaries who have not been thoroughly discussed within Africana studies as agents of cultural change in their communities and at large. In this article, Cooper’s intellectual thought is situated at the center and examined for its significance to the discourse and development of Africana studies.

Key Words: Anna Julia Cooper • Africana womanist • race woman • Afrocentric theory • womanist • Black women’s history

This version was published on November 1, 2009

Journal of Black Studies, Vol. 40, No. 2, 283-295 (2009)
DOI: 10.1177/0021934707311939


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?